Monday, April 26, 2021

Shehecheyanu - A Post About New Beginnings

It's not official until it is "Facebook Official," right? I'm very happy to say that, last night, I was able to post the following on Facebook ... .


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4/25/21 ...

Following this afternoon's congregational vote, I will become Temple Emanuel of Tempe's next Senior Rabbi as of June 1st. 🙂
Thank you to everyone who has been walking this path with me, especially
Temple Emanuel
's fantastic Search Committee, chaired by Michael Waxman. It has been a pleasure to engage in the holy process of selecting your community's new spiritual leader.
I am honored to serve this sacred community and look forward to meeting my new congregants, both via Zoom and safely in person, when I begin my new position. I hope you join me on the next part of my journey! : )
PS ... For those of you who don't know Tempe, it is a suburb of Phoenix, which is a fabulous Jewish community. ASU is in Tempe ... they have spring training and tons of arts opportunities, all surrounded by beautiful deserts and mountains. It will be a great place for me and the Cheech to live! 🙂

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And now, a Jewish blessing -- the "Shehecheyanu" -- the blessing for new experiences / the first time you do something / the first time you do something in a year:
Baruch Atah Adonai, Elohaynu Melech haOlam, Shehecheyanu v'kiy'manu v'higianu lazman hazeh.
Blessed are You, Adonai our God, Ruler of the universe, who has given us life, who sustains us, and who brought us to this very special moment in time! 🙂

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This is where I will be as of June 1st:

Sunday, September 6, 2015

The Day After S'lichot ... Renewing Ourselves Through New Connections ...

Last night was beautiful.  So many people came to our early dinner at Cafe Centro, located in our own neighborhood of Northwood.  It was wonderful to watch long-time members catching up with old friends but, more importantly, it was nice to see so many new members getting to know new friends.  : )

Becoming part of a spiritual community is difficult, particularly in today's busy times.  Often, when asked why people join a synagogue, they will say it is to make new friends, but integration can be challenging.  People unintentionally form cliques because we are comfortable with people we already know -- and because we share a history with them.  When we are already so busy trying to keep up with the friends we have, it is difficult to justify lunch, or even coffee, with someone we just met, especially when every hour is precious.

But what might we missing out on?  An hour to welcome someone to the community might be the hour they needed to feel connected, and it might be the gift of a new friend we give to ourelves.  So, as we have many people joining our community recently, this might be the time to reach out and set up a time to meet away from the synagogue, outside of our comfort zones.  In this season of renewal, perhaps it might be a time to connect to someone new.  : )

Wednesday, September 2, 2015

Setting Realistic Expectations Helps Create Happiness ...

I'm met lots of young people who are unhappy with their place in life ... which has caused me to reflect back on my life.  A long time ago, a very smart young woman (Susanne Sliwa) taught me a phrase I repeat often: "Low expectations are the key to a happy life." This article defines "happiness" as "reality minus expectations." I think both are brilliant, and true: 

Click here to read: "Why Generation Y is Unhappy"

I (and my classmates) graduated from law school in 1992 (I fall in Gen X) with $85K in school loans when law firms were laying off 3rd and 4th year attorneys because of a lousy legal economy. (Lots of my classmates had more loans than I did, since I had an undergrad scholarship covering all of my tuition.) 

At the time, because I would have a significant amount of debt when I finished, I was criticized for choosing private schools over cheaper public education, but it was the right choice at the time for me ... knowing that, however, I do believe it was a fair criticism both then and now with respect to a graduate's debt load since there were cheaper options available that I could have helped me "launch" with much less debt. 

(As an aside, today's grads have many more options for lengthening repayment and wonderful loan forgiveness programs for public service -- I do believe these programs should be expanded and better publicized, and would like to see current student loan interest rates lowered to current market rates). 

To the point of the article, though, it seems that most of my parents' generation, and to some extent my generation, understood that a tiny apartment with hand-me-down furnishings, a used car (or a bus pass), and Mac and Cheese were just part of starting out. Today, I'm not sure those expectations exist. Then again, I might just be an "old fart" already and not even realize it ... and I must remember that conversations of one generation judging the next (one or two) are as old as time ... Lol. : )

PS ... I do not think this is exclusive to Gen Y ... unrealistic expectations affect every age group. Also, check out the commentary to the article.  (Also, it's interesting to read how valued technology knowledge is by some of the younger commenters ... I think it naively discounts so many more skills that come with age and experience.)  What do you think? : )

Wednesday, August 26, 2015

Patience Really is a Virtue ...

The 19th Amendment to the Constitution was first introduced in 1878.  It took 42 years to become law in the United States (today is its 95th anniversary).  

The text says:  "The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any state on account of sex.  Congress shall have the power to enforce this article by appropriate legislation."

Apparently, it was controversial that women be allowed the right to vote.  42 years.  Seriously?

Sometimes, things that are most obviously wrong take a really long time to change.  Thankfully, people didn't give up the fight.  Patience really is a virtue.  : )

Friday, August 21, 2015

Trying (Again) to Come Back ... Old Habits are Hard to Break ...

Well, it looks like I tried again last year to get back to blogging during the month of Elul ... and so it has been just shy of a year since I added anything to my little corner of the internet.  This is very Jewish, to try again, especially as we prepare ourselves for the High Holy Days.  Let's see if I can do better this year. I'm jumping back in to see what happens.  :) I'm on a Shabbat high tonight.ticonIt was wonderful to see so many people celebrating Shabbat with Temple Israel, West Palm Beach this week (I'm guessing that serving ice cream following services didn't hurt ... lol). I'm attaching some of the photos I showed during services from our time this morning at the WPB Food Pantry, as well as a couple of photos taken at Roosevelt Elementary School, where I was able to drop off our school supply donations this afternoon. grin emoticonsmile emoticongrin emoticonsmile emoticonsmile emo



If you have a second, please take a close look at the Food Pantry pictures and you will notice that there are fresh herbs and some fresh fruit from our members' gardens/yards. I want to thank some special people for acting on my sermon from 3 weeks ago where I talked about "food deserts" and reducing waste from our backyard trees and patio plants by donating them to people in need. The organic basil came from my little living room garden (I've been working hard trying to turn my perpetual "Black Thumb" into a "Grey Thumb," and it's finally working) ... Carol Garrett, Jim Garrett, Valerie Eaton, and Charles Eaton also shared from their backyards as well. 

So, if you have backyard edibles that would otherwise go to waste, please consider dropping them off at Temple Israel on Thursday, 9/17, and we will take them with us to our next visit to the WPB Food Pantry on Friday, 9/18 (we stock the Pantry and volunteer there the 3rd Friday of every month). Also, if you ever want to volunteer with us, please contact the fabulous Ellen Flaum, who coordinates TIWPB's efforts with the Pantry. 

Finally, the other photos also make me proud. We intentionally donate the school supplies we collect to a school right here in our neighborhood, where so many families struggle so much ... 97% of the kids at Roosevelt are on free or reduced lunch. 

Some of the kids don't have proper clothes for school and do receive donations from a local chapter of the National Council of Jewish Women (a wonderful organization you should check out if you don't know them already), but we are proud to be one of Roosevelt's partners for school supplies. 

Imagine being "that little kid" who doesn't have a backpack, like all the other kids. Or, imagine being "that little kid" who doesn't have notebooks or pencils or markers or folders or crayons. I can't imagine the pain "that little kid" must feel, and am so proud to be able to facilitate the mitzvah of so many generous Temple Israel families.
Thank you for allowing me to be your representative in this important work of taking care of those, in our neighborhood, who need our help. It was a spectacular Shabbat. To all the members of Temple Israel, thank you for allowing me to be your Rabbi. 

Shabbat shalom. 

PS ... It was great to introduce our new Religious School Director, Iris Koller, to our community tonight ... she is going to be a great asset to Temple Israel, so make sure to introduce yourself the next time you see her! 

Tuesday, August 26, 2014

Trying to Come Back ...

Rabbis are just people ... we develop new interests, and try new things.  We become disappointed by our lack of effort.  We start projects and we step away from them ... just like anyone else.  I realized recently that I've been away from this blog for a long time, and considered whether or not to start fresh, or to simply begin again.

As the sun set tonight, I decided it was time to begin again as Jews everywhere enter the month of Elul, the month before the Jewish New Year.  I decided that I cannot give up on something that I previously committed myself to and, while blogging isn't necessarily something that makes or breaks my life, it is a platform to share my outlook on this world.  It was sometimes therapeutic.  It was sometimes stress-relieving.  It was sometimes a safe place to share, in an almost anonymous, yet public, space.  

I think it is time to figure out again what my little space in a far away corner of the Internet can be.  Let's find out what happens.  : )

Monday, December 31, 2012

Interesting Resource Regarding Jewish Views on Guns ...

I published my sermon on guns and violence here and wanted to follow up with an article which details different views on how the rabbis of old addressed issues similar to gun violence ... consider what the article says and make your own choice regarding how to respond.

http://www.tabletmag.com/jewish-life-and-religion/119539/what-judaism-says-about-weapons

And, as today is December 31st, may we each have a safe, healthy, and meaningful (secular) new year.   : )


Monday, December 24, 2012

I'm Struggling in the Aftermath of the Connecticut Tragedy ...


Sermon Delivered at Temple Israel of West Palm Beach on Friday, December 21, 2012 


Shabbat shalom.

I have been struggling this week … struggling to understand the pain of the Connecticut tragedy, and struggling to understand what lessons should come from it.
I have listened to clergy of other faiths talk about evil and sin in the world in response and I am shattered by the thought that this is the meaning taken from the event … because it is not as simple as “there is evil in the world” and "being a good person will eradicate evil."  We humans are much too complex to think these simple ideas will solve our problems.
I have been forwarded news articles and sermons regarding the tragedy.  I have read and I have sat in silence to contemplate … I have written … and I have cried ... and I am worried that I will too soon reach the point of being burned out from compassion fatigue.
As many of you know, I have chosen to be without cable since Yom Kippur and, last month, I even went on what I called a “Facebook Diet.”  Yes, I receive the Sunday paper each week and I have access to the Internet, and I listen to the news pretty much every day on this old-fashioned thing people used to call a “radio,” but I have intentionally been trying to reduce the amount of information I receive for a while now … because, frankly, the news is disturbing and overwhelming.
I say "disturbing" because there is gossip included in what we call "news," because the race to be first reporting something has trumped the ideal that whatever is reported should be double- and even triple-fact-checked … so perhaps we should change the name from "news" to something different … perhaps we should all sit down and watch the “6 O’clock Speculation.”   This is reckless.
Worse, sitting down to watch the news soon becomes repetitive, even though I gather my news from very limited sources ... and the problem is, hearing it over and over, and seeing it over and over ... this repetition can make us immune … but, in a weird way, thankfully immune, because, if we weren’t just a little bit immune, if our hearts weren’t hardened just a little, we couldn’t make it through the day.

            I hear about the prayer vigils that have been occurring around the country and, again, I am disturbed … I am not disturbed by the well-meaning people who come together to express their faith and support for the victims, but disturbed because I am concerned that this is where their actions will end. 
I am concerned that people will believe that their prayers are sufficient to heal this broken world.
I am concerned that their hearts will somehow be relieved of the burden and responsibility we all share to ensure that this does not happen again.
I am concerned that, once the victims are finally all buried, since the gunman is dead and there won’t be a trial, I am concerned that we will just all "move on" without the urgency of making sure it never happens again … just like when we moved on after Columbine, even though we talked about the shooters being outsiders and mentally ill … just like when we moved on after Gabrielle Giffords was shot and 6 people were killed by 22-year-old Jared Loughner … just like when we moved on after the theater shooting in Colorado, just 5 months ago, where 12 people were killed and 58 people were injured … just like when we moved on until last Friday when 20 children and 7 adults died.

I was told last night that this is not a new phenomenon … it turns out that, on May 18, 1927, 38 elementary schoolchildren, 2 teachers, and 4 other adults were killed, along with 58 other people injured in Bath Township, Michigan, by Andrew Kehoe, who was angry after not being re-elected to public office … but his weapon of choice was explosives.
That was 1927 … it’s 2012 and sick people are still aiming for schoolchildren.

            I'm tired that violence seems to be a recurring response to anger.  I’m tired that  violence is still acceptable … and, yes, it is still acceptable because we haven’t done anything real to address the cause.

You should know that I’ve been going back and forth all week regarding preaching on gun control … I grew up in Georgia and my parents owned guns.  In fact, when my parents worked nights for their business when I was a teenager, I slept with a gun under my mattress … of course, I always tell people I couldn’t have lifted the mattress fast enough to ever use it, so I’m not sure why we put it there. 
And then there’s the story that, when my law school roommate woke up one Sunday morning to a man breathing in her window, the window which her bed was under, the first call that morning was to the local gun shop because she wanted to buy a gun.  I told her we could have one in the apartment as long as we both took a gun safety course … and I have never been so thankful for California’s ten-day waiting period. 
By the way, you should know that the most powerful thing about taking that course was when we went to the shooting range with the San Diego Police Captain who taught the course to try out different kinds of guns.  He had us shoot at a moving target coming at us from 21 feet ... so I want you to imagine the distance 21 feet.  [Walk to a distance of approximately 21 feet.]

You should know that, no matter how good a shot we were, not one of us could hit the target ... and that was in spite of the fact that the gun was in front of us on the ledge, that was in spite of the fact that we were all wide awake and all of us could see it, that was in spite of the fact that the target was farther away than the distance from most beds to most bedroom doors, and that was in spite of the fact that the lights were on.  Not one of us could hit that moving target.  That was a pretty powerful exercise.
So, yes, I’ve been going back and forth on the problem. 

There's a part of me that says we need more gun control, that we need longer waiting periods, and that we need more background checks ... and then there’s the part of me that understands the reality that the criminals will still have guns if we make it harder to get them and there is always a way to get a gun.
I’ve been going back and forth on the idea of mental illness being focused on as the sole cause … I’ve been going back and forth on the bumper sticker that says, “guns don’t kill people, people kill people.”  I’ve been going back and forth on whether the violence we experience via the movies and video games cause the problem.
I’ve been going back and forth on it all … I’ve been struggling with how to solve the problem and am sad that the only easy solution that makes sense to me comes from a comedian, who said that we will solve the problem if we charge $5,000 for a bullet.
I’m struggling with the idea that this is a difficult problem and there is no right answer and that we will, yet again, become so overwhelmed with the problem that we end up doing nothing. 

I’m struggling with the realization that we are so worried about offending someone’s right to own guns that have magazines that can shoot 10 or 11 or 12 or 13 or 14 or 15 bullets at a time that we forget that there was no such thing as a magazine that held 10 or 11 or 12 or 13 or 14 or 15 bullets at the time the Second Amendment was written. 

I’m struggling with the fact that mass shootings and mass murder is almost exclusively American … you don’t hear too much about Canadians shooting each other in these mass shootings, you don’t hear too much about Europeans doing it … in fact, pretty much the only time you hear of a mass shooting somewhere else is when it is related to another crime, like drugs, being committed.

I’m struggling because violence is how we Americans respond too often to things we don’t like.  Violence has become too American.

And I’m struggling because I know this will happen again and again until we actually do something … actually, until we do many things to address the problem.  This is not simple, it will not be magically cured with a new gun control law, it will not be magically cured with more money for the treatment of mental illness … both of these, by the way, I believe are truly valid responses to what has been happening. 

I’m struggling because I know that prayer vigils are not enough.  Judaism is a religion of action and I am still trying to figure out how I can make a difference to do my part to make the world safer for all our children, and for all of us. 

I am struggling because I’m working to make sure my heart doesn’t harden to this tragedy ... and the next ... and the next tragedy that is sure to come ... I'm struggling because I know that whatever compromise we end up with will not be enough.

Shabbat shalom.

Friday, November 30, 2012

Learning How, and Who, to Trust in this Crazy, Mixed-up World ...

Sermon delivered at Temple Israel of West Palm Beach on November 30, 2012.


            Shabbat shalom.
            I think one of the most difficult life skills to learn is to know when you can trust someone … and when you can’t.
            Unfortunately, it seems like we learn this mostly via trial and error, and it’s usually most effectively learned when we are "burned" by trusting someone we later figure out that we shouldn’t have trusted … and it’s these kinds of lessons that parents want their children to learn, hopefully without too much pain.  
            For a long time, one of my nicknames was “Little Mary Sunshine” because folks thought I was too often looking for the good in people and, even as a grown up, I’ll never forget the time my dad was telling someone the differences between me and my brother … he said, "she got the book smarts and he got the street smarts" … hearing him say that really cut to the core, because I took that to mean that he thought I wouldn’t succeed in life.  
           When we talked about it later, he explained that he worried that someone might take advantage of me because I always tried look for the good in others, and he thought that going through life always, and only, looking for the good in others, without being at least a little wary, without being at least a little bit on guard, without being at least a little bit not trusting, could be dangerous.
This week, I’ve been thinking a lot about the need to trust people … how we must trust others in order to get along in this world … and, in particular, this week, I’ve been thinking about the need to trust people when it comes to politics. 
What you are about to hear took place on November 29th.
            [Played audio file of UN vote.]
            What you just heard took place on November 29th, 1947 – it was the United Nations vote on the creation of not only the state of Israel, but also for the creation of a state that would be known as Palestine.  You just heard  the vote by the United Nations General Assembly on Resolution 181 that would partition the area controlled by the British and create the two-state solution we are still seeking to this very day.
            But that was 65 years ago. 
            The Jews accepted this map [showed map from 1947], which was smaller in area than they wanted and the Arabs (as they were referred to at the time), as we all know, did not …  since that time, there has been war after war after war, or conflict after conflict after conflict, or intifada after intifada after intifada, or whatever name you want to give it.
            Take a look at what the Jews agreed to accept … and consider how different it is to what the map of Israel looks like today.  Jews would have gratefully accepted this map, without lives being shed, back in 1947 [showed 1947 map alongside current map of Israel].
            So you might ask:  "Rabbi, why did you start tonight’s talk with a discussion about trust?
            Yesterday, 65 years to the day since Resolution 181 was passed by the United Nations, another vote took place dealing with Israel and the people we now call Palestinians, the vote was 138 in favor, 9 opposed, and 41 abstaining with regards to the Palestinian people being granted Permanent Observer Status, or as President Mahmoud Abbas referred to it, "granting a birth certificate to the state of Palestine."  Please know that I am not opposed to a two-state solution … in fact, I’m in favor of a Palestinian state … but I’m also incredibly gun-shy.
             You see, I’m gun-shy because I lived in Israel from 2003-2004, during the second worst year of the second Intifada, when crazy fundamentalists were blowing things up on my street … and, please note that I choose the phrase "crazy fundamentalists" very carefully when answering people’s questions regarding my feelings on what is happening in the state of Israel.
            I tell people right up front that I am 100% biased when it comes to my views on Israel.  I tell people that crazy fundamentalists were blowing up buses right down the street from school and up the street from where I lived, and that I went through metal detectors every single day to enter into every single store, every single coffee shop, every single time I went to the mall, every single time I entered any kind of establishment open to the public.  
           And I tell people that I walked the 5-minute walk up the hill from school to my apartment  one day to find the bomb squad in front of my building sending a little robot to poke at an unattended package, which they eventually blew up … right next to the entry to my apartment building.
            I tell people I’m biased by my experience of living in fear the year I lived in Israel … I tell people I’m gun-shy about demands regarding free access into Israel, without checkpoints ... which is why I made myself go visit the West Bank and met with a Palestinian farmer and helped him pick grapes in his fields so I could see a checkpoint and so I could hear his story.  And, yes, I always tell people that it was easier for me to go through the checkpoint because of who I was than a Palestinian to go through because of who they might be … I definitely acknowledge that, but I believe that Israel has a fundamental right to keep its citizens safe.
But when I tell people I’m biased, I also tell people that, while I have hope for a peaceful solution, I don’t know who Israel can trust to make sure it happens.
I tell people I don’t know who has control over the crazy fundamentalists that blow people up ... I tell people I don’t know who has control over the crazy fundamentalists who want to wipe Israel from the face of the map … I tell people I don’t know who Israel can trust … .
Yesterday, I heard the President of the Palestinian Authority, Mahmoud Abbas, say the following to the UN General Assembly:  “The moment has arrived for the world to say clearly: Enough of aggression, settlements and occupation.”  He continued, saying, “We did not come here seeking to delegitimize a state established years ago, and that is Israel; rather we came to affirm the legitimacy of the state that must now achieve its independence, and that is Palestine,” he said, continuing by saying:  "We did not come here to add further complications to the peace process, which Israel’s policies have thrown into the intensive care unit; rather we came to launch a final serious attempt to achieve peace. ... Our endeavor is not aimed at terminating what remains of the negotiations process, which has lost its objectivity and credibility, but rather aimed at trying to breathe new life into the negotiations and at setting a solid foundation for it based on the terms of reference of the relevant international resolutions in order for the negotiations to succeed.”
I am skeptical, but there is still a bit of “Little Mary Sunshine” in me … I want Israel to find someone it can trust, but I don’t know who Israel can trust.  Until the right people are sitting together talking with it each other, trying to figure out how to create a viable two-state solution that allows both sides to feel secure in their independence, I am unsure where this will go.
But still,  I am hopeful.
Tonight, as you enjoy dinner, I hope you will debate both sides’ actions and inactions … talk about how you feel about Abbas’ statements that he was not at the UN to delegitimize Israel … and, yes, talk about Israel’s decision to move forward today with permitting additional housing units to be built in East Jerusalem as if nothing happened yesterday at the United Nations.  
Talk about what it would feel like if you could not feel secure in your home and what you would be willing to do to protect your home and your family … and talk about why what you would do should be any different than what any Israeli should do.
Talk from the left and from the right … and when you go home tonight and all through the weekend, read everything you possibly can about what is happening in Israel, from both the liberal media and the conservative media, and intentionally try to see, and argue, both sides.
Ask youselves, what do both sides want .. what do both sides need … what is standing in the way?
Could it be something so simple, as yet so complicated, as trust?
Ask yourself, how can we build that?  What has been missing in the equation for these 65 years?
If you were in charge what would you do?
I’m not sure what I would do … but I still do have hope.
Shabbat shalom.


Sunday, October 7, 2012

My Kol Nidre Sermon on Letting Go . . .


“Treading Lightly – The Stuff in Our Lives”
 
By Rabbi Cookie Lea Olshein
 
Temple Israel of West Palm Beach
 
Copyright 2012




Kol Nidre Sermon - 2012
  
 
 

 

           Gut yuntif.

           If you were to look inside my car right now, I hope you would see that I have been trying to help a friend of mine help get their elderly aunt’s home ready for sale.  There are a ton of things in the car that are going to Goodwill just as soon as the High Holy Days are over … but, in the spirit of the season, I am going to confess that there just might have been a few things of my own in the back of my car before I added in my friend’s aunt’s belongings.

I’m not quite sure when it started, but before I moved here, the back of my car had become a place where things with unknown homes would go to die … and, since I’ve decided this is also the season of sharing, I have decided to share a few things I recently found in the very back of my car.

[Sharing of Things from “Rabbi Olshein's Box” … items placed on the table as they are explained …]

           Here is a water bottle that still has the cleaning information in it from a conference I attended in 2008 ... which I have never used.

           Here is a container of "Equal Spoonful" ... which I don’t actually use.

           Here is the sermon from the Senior Rabbi at my old congregation from 2009 … it was a really good sermon, but I’m not sure how this ended up in the back of my car.

           Here is a fur collar from an old coat which doesn’t fit me anymore, but somehow made it to the back of my car.

           Here is a cord from my refrigerator from my house in Las Vegas, with the water filter … I have no idea why I kept this, because (as far I know) it can’t be recycled ... the last time I lived there full-time was in 2008.

           Here are a pair of shoes I no longer wear.         

Here is my grade report, from undergrad, from 1987 … I’m not sure why I kept it this long, except to remind me that I received a “B” in my “Introduction to Business” class, which should have been an easy “A”.

           Here is the x-ray from when I broke a needle off in my toe right before traveling to El Salvador to volunteer, which I thought I should frame one day.  That was in 2007.

[Back to Reality]

Every so often, we hear stories on the news, and now via reality TV shows, about people who have so much stuff in their homes, that there is only a path from the front door to back door, so much so that people actually feel trapped in their homes.  They have invested so much into the things that they have, that they have literally boxed themselves into a world they feel as if they cannot escape.

But not everyone is an extremist like we see on the news, thankfully.  There are also people who have homes with so much stuff in them that they are afraid, or embarrassed, to open the door:  to friends, family, and even to strangers.  Heaven forbid something go wrong with the water heater or the sink or the toilet and a contractor would have to come over to fix it … and, yes, I admit, I have even heard myself say it a few times – “no, no, no, no need to come over … why don’t I just bring it to you?”  Or, “why don’t we just go out?” 

Yes, the cases we hear about on the news and in reality TV are often tied to mental illness, but that’s not what I’m talking about tonight.  I’m talking about the random stuff that has accumulated like the box of “random stuff” I have in the back of my car. 

You know that stuff that just seems to accumulate, maybe not in your car, but in your spare room?  Or maybe you have something you call your “junk drawer” … or maybe you have “junk drawers” – plural – or something we could call “the closet we dare not open”?  Or, since there are very few basements here in Florida, perhaps it’s your garage … maybe you can’t put the number of cars in the garage as the garage is advertised to hold?  OK, I know it is ONLY me … for many years, the garage in my house in Vegas held one less car than it was advertised to hold. 

Now listen, I know some of you out there are thinking, “Oh my God, we hired a hoarder.”  No, the new rabbi is not a hoarder.  : )

And I know there are more than a few of you out there who are thinking, “Rabbi, I sure do know people like that, but thankfully, you’re not talking about me.  I am organized and neat and I live by the rule:  ‘A place for everything, and …” everyone, say it with me, “everything in its place.’”  Just so you know, for those of us who DO have a junk drawer or a scary closet, we just can’t understand folks like you. 

[It’s Not Just Physical Clutter that Tie Us Down]

But a discussion about clutter really does apply to everyone, because it’s not just the physical clutter we have in our lives that tie us down … each and every one of us here tonight share what I call “mental clutter” … you could call it, “emotional clutter” … or maybe you prefer the idea of calling it, “relationship clutter,” but we all share it, and that’s in addition to any physical clutter almost all of us have. 

So now that I’ve given you a couple some different options regarding types of clutter, I want to challenge everyone to take a moment and literally close your eyes … now, no one fall asleep while you are doing this … I want you to think about what kind, or kinds, of clutter you have in your life right now? 

How long have you been carrying your clutter around with you?

Or, do you not actually carry it with you, but instead it is tied around your ankle like a ball and chain, with you dragging it from place to place, taking it with you wherever you go?

And then I have to ask … do you want to be carrying your clutter with you?

[PAUSE]

And now, open your eyes.

[Dealing with the Physical Clutter … and What It Represents]

Sometimes, when we think about the clutter in their lives, we do jump to the physical things – we really do jump straight to the stuff, like the stuff in my box … and we have to ask ourselves, why do we keep this physical clutter … why do we keep this random stuff?

There are many reasons we hold onto things … sometimes the clutter we have comes from a sense of obligation.

You see, we might have inherited things from the people we have loved and lost, with all their stuff being added to our own stuff, leading to a sense of obligation we feel to keep it.

Instead, though, what we truly should keep when people are gone are the memories of the people we have lost … not that broken lamp ... or the painting they loved ... or the half-set of dishes that don’t match ours that we never use.

By the way, please note that I am not saying that none of us should not treasure the things we inherit from our loved ones, quite to the contrary, I’m saying we actually should TREASURE the things we inherit from them … but, if we don’t have special feelings about a particular item, like if that chipped bowl in someone else’s pattern is never used, then we should not keep it out of a sense of obligation.

I told you a few minutes ago that my garage in my house in Las Vegas didn’t just house cars – in a strange way, my garage there is a sad place.  To this day, there are things still in that garage that brought my mother joy while she was alive – and now they sit collecting dust in my garage – it is now her things that have gone to my garage in a place so far away to die.

So now, when I’m visiting my house in Las Vegas, every time I see these items, I think about what they represented to her – and all I feel is guilt that I don’t appreciate them the way they deserve to be appreciated ... and that they serve no function, just sitting there in the garage collecting dust.

Authors Suzy Ormond and Marla Cilley, both experts on how we handle our home lives and our stuff, both write that we might want to consider a paradigm shift about how we manage our stuff – that perhaps we should release this stuff if we are not going to use it … and let it bless someone else.

Blessing someone else with things that have lived in my garage for far too long?  Or bless someone else with the stuff that never sees the light of day in my closet?  How about some of the stuff in my not yet unpacked boxes since I moved to Florida, now three months ago? 

Someone else just might find joy in what sits in those boxes and in things I have not used in far too long … and by holding onto these things, these things which are not bringing me joy, I might be keeping someone else from receiving that blessing. 

What’s another reason we might hold onto stuff we don’t need?  We might simply feel overwhelmed about the prospect of going through our things and physically getting rid of the items.

We all lead such busy lives that once something is put aside, it finds a new home, and it now lives “there” … so, if it is comfortable “there,” it becomes OK to leave it “there” … and suddenly we don’t even notice how the garage became full or how the closets are overflowing or how suddenly there is no space under the cabinets any more … and now it becomes too much … I simply can’t do it … it is simply overwhelming … it will never get better … so I am not even going to try.

[The Effects of Paralysis]

Which means it becomes a question of, if I can’t get the house totally clean and spotless, why should I even bother? 

This mentality of perfectionism – only the best will do — becomes paralyzing … our mental clutter affects our physical clutter and paralysis takes over … if I can’t do it all, and do it perfectly, well then, just never mind.

But maybe there is another reason we become collectors of “stuff” … some of us may have lived through the depression, or have been children of the depression which may have given us the idea of “but I might need it later” or “I’m saving it for later” … and when exactly does “later” come?

Before she died, Erma Bombeck wrote that, if she had to do it over again, she would use up that nice perfume she had received as a gift and had been saving for a special time … and the good china?  We don’t use it because the kids are too small and they might break one … but how else are our children going to learn how to handle delicate things?  And those beautiful candles with unburned wicks?  Their purpose for existing is to be burned – to release that special beautiful fragrance hidden inside. 

And that dream antique sports car that we are afraid to drive on the road?  It was made to be driven – not to sit kept in a garage, some might say, just waiting to fulfill its destiny out on the open road.

And what about anything that we might not want to use because we might mess it up?  How many of us have visited homes with plastic on the furniture?

Yes, we should all save for a rainy day, but should we save “that” and “that” and “that” for a rainy day, whatever “that” is for you?

[Dealing with Relationship Clutter]

I can hear some of you saying now, “But, Rabbi, Yom Kippur isn’t about stuff … it’s about people … it’s about relationships … it’s about making amends for the wrongs we have done and working towards being better people, right?”

Yes, that’s true, but how we treat our stuff, and how we let our stuff treat us, can sometimes tell us a lot about how we treat other people.

For example, just like keeping “stuff” out of a sense of obligation, what about the relationships we stay in out of a sense of obligation?

On Rosh HaShanah morning, you heard me quote the biblical verse, love your neighbor as yourself, and then I corrected myself saying, actually, I want you to treat the neighbor better than we treat ourselves, because some of us don’t treat ourselves very well.

Are we in unhealthy relationships out of a sense of obligation? 

I know it is hard to fire a friend, but sometimes friends aren’t really friends and they can be very destructive.  Even worse, sometimes, it is a family member … remember that old line when you are flying on an airplane to put your oxygen mask on first before helping those around you.  Sometimes, relationships can be toxic … sometimes we have to save ourselves from destructive obligations in our lives if we are to move forward in a healthy way … yes, we have to fire them in a nice way, only after we’ve tried everything else to salvage a relationship, but sometimes we have to move forward without them in our lives.

[Paralysis in Our Relationships]

And, yes, not only do we sometimes feel paralyzed about dealing with the stuff we have in our lives, sometimes, we feel paralyzed in our relationships as well.

Are we actually having honest conversations with the people we say we love?  Are we telling people when they have hurt us?  Are we communicating honestly about our needs and desires and the things that are important to us?  Or, are we closed down and have we stopped sharing what is truly going on in our heads, and in our hearts … do we feel paralyzed and have we stopped communicating? 

Do we expect all the people in our lives to simply know what we are thinking and feeling?  I mean, really, we’ve lived with them for how many years, don’t they KNOW that what are doing is bothering me … I mean, how could they not know that I don’t like that after all these years?  Why should I have to actually tell them?  Really, if they don’t know already … then I’m not going to tell them … they should just KNOW.

And then the resentment grows and grows and we carry it around with us, sometimes with the other person never even knowing how much pain we are in.  How many of us expect the people in our lives to be mind readers?  How many of us have simply stopped communicating about anything important with the people we say we love?

[I’ll Deal With it Later … But When is Later?] 

And then there are the folks who are the savers of the stuff … I know I’ll need that sometime later, so I don’t want to use it now … I better get a few more in case I need them someday.  Sometimes, the clutter in our relationships with both ourselves, and others, builds that way, too.

So I have to ask … is there something that has been bothering you for a long time that you haven’t talked out?  Do you carry this with you such that it affects your outside life? 

When we say the words of the ASHAMNU, did acknowledging that we all commit the offenses of keeping grudges or being narrow-minded jump out – have we become those stiff-necked people the Torah always warns us of becoming?

Have we let these negative feelings fester to such an extent that the relationships we are in today are not as we would hope … are they still affected by something even someone else may have done years ago? 

I think about all the folks I know who say, “it will get better when” and I think of all the folks I know who say, “I’ll get to that soon” … and I think of all the folks who say, “I’ll go see them soon.”  I hear, “now is not the right time for ___” and then fill in the blank with whatever people say is important to them.

But the reality is that what we say is important to us is not always what is important to us … and what we see as being important to us is not always what we should see as being important to us.

[Reality vs. Perception Regarding How We Rank Things]

If I were to ask everyone to think about what our lives look like and write down the things that are really important to you tonight, I think we would see lots of common things on our lists … I’m guessing that somewhere near the top of that list, I would hope to see the word “family,” with maybe “friends” close by (and, of course, since I’m a Rabbi, I hope I would see “living a good life according to your Jewish values on the list”).

But if I asked you to then open up your calendars on your phones or look at your paper calendars and compare how you spend your time with what you say your priorities are, my guess is that, for far too many of us, the two would not match.

You see, our calendars really show our priorities … they show the stuff with whom we choose to interact … they can tell us how we have chosen to spend our limited time on earth.  In a sad, scary way, our calendar really is our Book of Life.

While we are here, each of needs to tread lightly … of course, we need to tread a little more lightly physically, understanding our relationship to our stuff …

[Each individual item taken out earlier to be put back in the box …]

            I really don’t need this sermon anymore … it can be recycled.

            This water bottle and fur collar should both be donated.

            The refrigerator cord and filter can be thrown away.

            This canister of Equal can be used.

            This pair of shoes can be donated to our new shoe collection drive we are holding on October.

            I’m not sure what to do with my grade report and I really am going to frame that x-ray, but both of them need to go back in the box for right now.

[Treading Lightly in Our Relationships]

But more than we need to be careful about the physical stuff in our lives, we also need to tread lightly in our relationships with both ourselves and others. 

We need to understand that, as we choose to spend time with another person, or other people, we deserve to be treated well, just as they deserve to be treated well, too, which becomes easy once we truly take the time to love our neighbor as ourselves. 

Throughout this HHDs season, I have referred to the phrase from Pirke Avot, al shloshah d’varim, on three things the world stands, al haTorah, on Torah and learning, v’al haAvodah, on worship and service to God and others, v’al g’milut chasadim, and on acts of loving-kindness.   And for the world and, yes, I’m also talking about our own little personal worlds, these three must remain in balance.

But as I said before, it must start with the relationships inside each and every one of us.  We must let go of the harm we are holding inside … the negative feelings that only hold us back and, to the outside world, they might not even be known.  We must release the hurt, we must release the anger, we must release the guilt … we must show ourselves acts of loving-kindness. 

For if we do not dare tread lightly on our own souls, why should anyone else bother?

Yes, it is Kol Nidre … now is the time to let go … now is the time for letting go both physically and emotionally … just imagine … if we can make this happen … imagine how each of us can transform our lives into what we say we want them to be. 

Gut yuntif.